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The Quiet Wonder

The blood was made for the veins and already knew how to travel through them. 

There is a quiet wonder beneath being alive that we rarely touch. We wake in the morning and continue. We recognize the room.  We recognize the body. We remember our name. Yesterday returns to consciousness, and the person we have been constructing for decades quietly resumes.

Almost immediately, we know who we are. Or think we do. Yet underneath that familiarity is something extraordinary. We were living before we knew what we were.

Before the first thought we remember, something was already here. Before we knew the word heart, one was beating. Before we understood blood, it knew the pathways of our veins. The quiet design of life has lived before we have. 

Before we could distinguish ourselves from the world around us, cells were communicating, organs were developing, breath was entering the body, and an intelligence we had never met was carrying life forward.

We did none of this consciously. We arrived inside something already happening. And perhaps we moved past that mystery too quickly. We learned a name and attached it to ourselves. We learned body. We learned mother and father. We learned boy, girl, family, home, world, human.

The unnamed became named, and with every name the mystery became a little easier to hold. Eventually we stopped asking what was here before the names. At five years old, we inhabited a universe perfectly proportioned to five-year-old consciousness.

We did not wake each morning troubled by how little of reality we understood. The world seemed complete. A house could be enormous. A parent could seem almost all-knowing. A year could feel impossibly long.

God is hundreds of billions of years alive and doesn’t need oxygen or facial features. God is consciousness living as resonance. 

The stars were simply lights in the night. Death might have been a word without depth. Love was whatever consciousness at five could contain as love. And somehow the whole universe fit.

Then it didn’t. Consciousness grew, and reality grew with it. Not because mountains became taller or oceans became deeper, but because we became capable of receiving meanings that previously could not exist within us. At twenty-five, the childhood world was gone while almost everything that composed it could still be there.

The same moon. The same earth. The same name. Perhaps the same parents. Perhaps even the same childhood house. Yet an entirely different reality.

And we rarely stop before the magnitude of what that means. A world can feel complete while being only the amount of reality consciousness is presently capable of carrying.

What, then, is the world we are experiencing now? Why are we so certain that this is the large world? Why would consciousness stop opening simply because we reached adulthood? Why would the senses we presently possess reveal the perimeter of existence? Why would the intelligence we presently understand represent the highest forms intelligence can take? Why would the human idea of human be the final description of what is living through us?

We don’t know. And there is something beautiful in allowing ourselves not to know. Not knowing does not have to be a deficiency. It can be an opening. We can stand quietly inside the astonishing fact that something is alive here beyond us.

Look at your hand. Move one finger. We call it ordinary because we have done it thousands of times. But what moved? Thought? Brain? Nerve? Muscle? Consciousness? Other levels of intelligence? The outer layer or inner layer?

Where did the intention begin? When? At what exact point did an invisible intention become visible movement? We can describe mechanisms with extraordinary precision and still arrive at the deeper mystery: Who is experiencing any of it?

We say, I am. But what is the I? The body? The thoughts passing through awareness? The history we remember? The personality other people recognize? The consciousness observing the thoughts?The Soul? Something deeper still?

We have spent our lives using the word I without exhausting what it refers to. That alone should leave us in wonder. Then look outward. A bird crosses the sky. A tree has spent decades silently translating sunlight, water, minerals, and atmosphere into living form.

A human being walks past carrying an interior universe we will never completely enter.Beneath our feet, microscopic life participates in systems our ordinary senses cannot perceive. Above us is a universe whose distances exceed intuitive human comprehension. And somehow, here, consciousness is looking at it.

Something in creation has become capable of wondering about creation. How extraordinary is that? Perhaps we have made existence ordinary only because we encounter it every day. We call something a tree and the word allows us to walk past it. We call something a body and stop wondering what is animating it. We call ourselves human and feel that something has been explained. But a word is not the thing.

Human may be one of the greatest words we have mistaken for an answer.

It is a doorway. The visible person is only the outermost expression of something consciousness has not yet learned to perceive. There are dimensions of intelligence surrounding and participating in life that are as unavailable to our present awareness just like the reality of adulthood was unavailable to the five-year-old.

Consciousness has depths. The invisible world is not distant. It is here, woven through everything, while we remain calibrated primarily to the layer that can be touched.

We don’t have to manufacture answers. The wonder is deeper when we don’t. We can simply recognize the pattern already before us: again and again, reality has been greater than our ability to perceive it.

The child could not perceive the adult world. The naked eye cannot perceive the microorganism. The ear cannot hear every frequency. The mirror cannot show consciousness. The body cannot display the Soul. The present level of human consciousness cannot reveal every order of life with which we coexist. The unknown does not become unreal because we cannot yet receive it.

It remains unknown. And suddenly there is enormous space around being human. We are not isolated pieces of matter moving briefly through an empty universe.

Consciousness participates in all things. What we call intelligence exists in expressions far beyond the human configuration.There are orders of livingness for which we do not yet have senses, language, or conceptual architecture. The Soul already participates in relationships the personality cannot perceive.

What we call God’s Light is so immeasurably alive that everything we presently recognize as consciousness is only one variance within an infinite fabric of living intelligence.

We only receive what we can conceive. The first movement is simply becoming capable of asking. Because the deepest questions do something to consciousness. They loosen the walls. They make the familiar strange again. They return mystery to things we had reduced to names. And slowly we begin looking differently at the person in the mirror.

Not with less appreciation for the human being. With more. Because suddenly this temporary human life becomes extraordinary. For a little while, we have eyes. For a little while, we have hands. For a little while, we encounter one another through faces and voices.

For a little while, an invisible interior world is given a body through which it can touch another body, walk beneath a night sky, hear music, feel rain, experience loss, choose Love, ask questions, and become aware that it exists.

And somewhere beneath all of those experiences is the quietest wonder:

Something is living through us. We did not begin its intelligence. We do not understand its totality. We cannot see all the levels in which it participates. And we do not yet know how much of what we call ourselves extends beyond the boundaries through which human consciousness presently knows itself.

We are living within far more life than we know. We always have been.

And awakening begins not when we finally possess the answer but when we become still enough to be astonished by the question:

What is it that is alive here?  God.